Download >>> https://tinurli.com/2840a6
Download Yoshua Bin Sira Pdf Yoshua Bin-Sira is a famous religious writer of the 12th century. His main area of work was theology, but he also wrote on law, philosophy, ethics, poetry and liturgy. This download contains the much sought after text by the unknown author which bears his name. The introduction by Father Bauraum Habib is an easy read and covers much more than just this one text for further study. It provides background information on parallel texts written by men with similar names to Yoshua Bin-Sira yet whose date is disputed as being earlier or later that that given for this document which seems to be around 125 years later. Finally, the book includes various footnotes, some of which are indicated by an asterisk in the notes section at the end of each chapter. As a final note, this book is no place to obtain a standard translation of the text. This translation is based on a discussion forum within a Christian website called "The Kingdom's Kingdom" and often quotes from other translations. Books by Yoshua Bin-Sira from Amazon.com. Yoshua Bin-Sira played an important part in the development of Jewish thought and literature before Maimonides and Ibn Ezra. This work is a masterpiece of Jewish theology, which has been an inspiration to Jews for more than eleven centuries. The author describes the Shekhinah as the core of all being, including seeing God as a woman. Sin is defined as deviation from oneness with God and sinning results in a distance from oneness with the Shekhinah. Hence an actual corporeal distance. There is no need to change or transform oneself to gain union with God, but rather there is a process of purification from impurities and sins of the world which causes this transformation to occur – within separation from sin rather than within self-transformation. Sin leads to exile (galut) and separation from God, but repentance leads to transformation. This is the story of the exile of Israel in ancient times, and the exile of all individuals in present times – some are exiled in this world by sin, while others are exiled in heaven by virtue of not sinning. There is no concept of universal salvation, for this would imply some kind of dualism between good and evil which contradicts true monotheism. The author assumes that this is an exoteric message addressed to the masses who require that God provide them with immediate incentive for repentance, namely that all will be saved except for those who do not repent. This book describes the self-chosen exile of those who do not repent. This work is a response to some of the ideas of Maimonides, and hence presents a more consistent and coherent notion of God than does the Guide of the Perplexed. It is presented as an introduction to Jewish thought and practice, and as such it may be understood as a treatise on Jewish law and belief, but also as an introduction to philosophy, faith and mysticism. The book is divided into three parts: 1) A section on God and God's attributes which serve to reveal His nature; 2) A section on man and man's duties towards God; 3) A section on man's actions in this world. cfa1e77820
Comments